Archive for category Innovation management

Just a Moment, Galileo

Bruce Vojak’s wonderful piece on innovation and the minds of Newton and Goethe got me thinking about another 17th century innovator. Like Newton, Galileo was a superstar in his day – a status he still holds. He was the consummate innovator and iconoclast. I want to take a quick look at two of Galileo’s errors, one technical and one ethical, not to try to knock the great man down a peg, but to see what lessons they can bring to the innovation, engineering and business of this era.

Less well known than his work with telescopes and astronomy was Galileo’s work in mechanics of solids. He seems to have been the first to explicitly identify that the tensile strength of a beam is proportional to its cross-sectional area, but his theory of bending stress was way off the mark. He applied similar logic to cantilever beam loading, getting very incorrect results. Galileo’s bending stress illustration is shown below (you can skip over the physics details, but they’re not all that heavy).

Galileo's beam bending diagram

For bending, Galileo concluded that the whole cross section was subjected to tension at the time of failure. He judged that point B in the diagram at right served as a hinge point, and that everything above it along the line A-B was uniformly in horizontal tension. Thus he missed what would be elementary to any mechanical engineering sophomore; this view of the situation’s physics results in an unresolved moment (tendency to twist, in engineer-speak). Since the cantilever is at rest and not spinning, we know that this model of reality cannot be right. In Galileo’s defense, Newton’s 3rd law (equal and opposite reaction) had not yet been formulated; Newton was born a year after Galileo died. But Newton’s law was an assumption derived from common sense, not from testing.

It took more than a hundred years (see Bernoulli and Euler) to finally get the full model of beam bending right. But laboratory testing in Galileo’s day could have shown his theory of bending stress to make grossly conservative predictions. And long before Bernuolli and Euler, Edme Mariotte published an article in which he got the bending stress distribution mostly right, identifying that the neutral axis should be down the center of the beam, from top to bottom. A few decades later Antoine Parent polished up Mariotte’s work, arriving at a modern conception of bending stress.

But Mariotte and Parent weren’t superstars. Manuals of structural design continued to publish Galileo’s equation, and trusting builders continued to use them. Beams broke and people died. Deference to Galileo’s authority, universally across his domain of study, not only led to needless deaths but also to the endless but fruitless pursuit of other causes for reality’s disagreement with theory.

So the problem with Galileo’s error in beam bending was not so much the fact that he made this error, but the fact that for a century it was missed largely for social reasons. The second fault I find with Galileo’s method is intimately tied to his large ego, but that too has a social component. This fault is evident in Galileo’s writing of Dialogue on the Two Chief World Systems, the book that got him condemned for heresy.

Galileo did not invent the sun-centered model of our solar system; Copernicus did. Galileo pointed his telescope to the sky, discovered four moons of Jupiter, and named them after influential members of the Medici family, landing himself a job as the world’s highest paid scholar. No problem there; we all need to make a living. He then published Dialogue arguing for Copernican heliocentrism against the earth-centered Ptolemaic model favored by the church. That is, Galileo for the first time claimed that Copernicanism was not only an accurate predictive model, but was true. This was tough for 17th century Italians to swallow, not only their clergy.

For heliocentrism to be true, the earth would have to spin around at about 1000 miles per hour on its surface. Galileo had no good answer for why we don’t all fly off into space. He couldn’t explain why birds aren’t shredded by supersonic winds. He was at a loss to provide rationale for why balls dropped from towers appeared to fall vertically instead of at an angle, as would seem natural if the earth were spinning. And finally, if the earth is in a very different place in June than in December, why do the stars remain in the same pattern year round (why no parallax)? As UC Berkeley philosopher of science Paul Feyerabend so provocatively stated, “The church at the time of Galileo was much more faithful to reason than Galileo himself.”

At that time, Tycho Brahe’s modified geocentric theory of the planetary system (Mercury and Venus go around the sun, which goes around the earth), may have been a better bet given the evidence. Brahe’s theory is empirically indistinguishable from Copernicus’s. Venus goes through phases, like the moon, in Brahe’s model just as it does in Copernicus’s. No experiment or observation of Galileo could refute Brahe.

Here’s the rub. Galileo never mentions Brahe’s model once in Dialogue on the Two Chief World Systems. Galileo knew about Brahe. His title, Two Systems, seems simply a polemic device – at best a rhetorical ploy to eliminate his most worthy opponent by sleight of hand. He’d rather fight Ptolemy than Brahe.

Likewise, Galileo ignored Johannes Kepler in Dialogue. Kepler’s work (Astronomia Nova) was long established at the time Galileo wrote Dialogue. Kepler correctly identified that the planetary orbits were elliptical rather than circular, as Galileo thought. Kepler also modeled the tides correctly where Galileo got them wrong. Kepler wrote congratulatory letters to Galileo; Galileo’s responses were more reserved.

Galileo was probably a better man (or should have been) than his behavior toward Kepler and Brahe reveal. His fans fed his ego liberally, and he got carried away. Galileo, Brahe, Kepler and everyone else would have been better served by less aggrandizing and more humility. The tech press and the venture capital worlds  that fuel what Vivek Wadhwa calls the myth of the 20-year old white male genius CEO should take note.

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Epistemology of Innovation

prismI recently ran across an outstanding blog and series of articles by Bruce A. Vojak, Associate Dean for Administration and an Adjunct Professor in the College of Engineering at the University of Illinois. Vojak deals with the epistemology of innovation. Epistemology is mostly an academic term, not yet usurped by Silicon Valley spin doctors, which basically means the study of knowledge and its justification – in other words, what we know, how we know it, and how we know we know it. So it follows that Vojak’s intent is to challenge readers to reflect on the practice of innovation and on how practitioners come to know what to do today in order to innovate successfully.

Incidentally, Vojak uses the popular term, “breakthrough innovation” – as we all do. I’ve been somewhat skeptical that this term can really carry much epistemic weight. It is popular among innovation advocates, but I’m not sure it has any theoretical – thus predictive – value. Even Judy Estrin, a Silicon Valley visionary for whom I have great respect, differentiates breakthrough from other innovation only in terms of historical marketplace success. Thus it seems to me that breakthrough can only be applied to an innovation in retrospect. In this sense it may be rare that prospective innovators can know whether they are pursuing continuous innovation or the breakthrough variety. Why set your sights low? In any case, Vojak is much more knowledgeable on the topic than I, and I’ll enjoy seeing where he goes with the breakthrough distinction that he develops somewhat in his So, what’s the big idea?. Vojak offers that breakthrough innovators are systems thinkers.

The articles by Vojak that I’m most thrilled with, contrasting the minds of contemporary innovators, are entitled “Patriarchs of Contemporary Innovation.” He’s released two of these this month:  Newton & Goethe and Socrates & Hegel. I love these for many reasons including good subjects, concisely covered, flowing logically in a non-academic tone; but especially because they assign a very broad scope to innovation, contrasting the tunnel vision of the tech press.

In  Newton & Goethe, Vojak looks at what can be learned from contrasting the two contemporary (with each other) thinkers. The objective Newton used a mathematical description of color, saw color as external to humans, reduced color into components (his famous prism experiment), and was a detached and dispassionate observer of it – the classic empiricist. For the subjective Goethe, color is something that humans do (it’s in our perception). Goethe was attached to color’s beauty; color is an experiential matter. In this sense, Newton is an analyst and Goethe is a design-thinker. Vojak then proposes that one role of an innovator is be able to hold both perspectives and to know when each is appropriate. Contrast this mature perspective with the magic-creative-powers BS peddled by Silicon Valley’s hockers of Design Thinking.

GodfreyKneller-IsaacNewton-1689Because of my interest in history of science/philosophy of science, one aspect of Newton & Goethe got me thinking along a bit of tangent, but I think a rather interesting one. Vojak contrasts the romanticism and metaphysics of Goethe with the naturalism and empiricism of Newton, the “mastery of them that know.” But even Newton’s empiricism went only so far. Despite his having revealed what he called “true causes” and “universal truths,” his responses to his peers on what gravity actually was suggest that he never sought justification (in the epistemological sense) for his theories.  “Gravity is the finger of God,” said Newton.

Newton was not a scientist, and we should avoid calling him that for reasons beyond the fact that the term did not exist in his day. He was a natural philosopher. When his rival continental natural philosophers – the disciples of Descartes – demanded explanation for force at a distance (how gravity pulls with no rope), Newton replied something along the lines of that gravity means what the equation says. For Newton there was no need to correlate experience with something behind the experience. This attitude seems natural today, with our post-Einstein, post-quantum-mechanics perspective, but certainly was rightly seen by the emerging naturalists of Newton’s day as a theological-holdout basis for denying any interest in understanding reality.

In my view, history shortchanges us a bit by not bothering to mention that only 20% of Newton’s writings were in math and physics, the rest being theology and various forms of spooky knowledge. As presented in modern textbooks, Newton doesn’t seem like the type who would spend years seeking divine secrets revealed in the proportions of biblical structures, yet he did. Newton helped himself to Design Thinking at times.

None of this opposes any of Vojak’s contrast of Newton and Goethe; I just find it fascinating that even in Newton’s day, there was quite a bit of thinking on the opposite side of Newton from Goethe.

I highly recommend Vojak’s very accessible blog and articles on the illinois.edu site to anyone seeking some fresh air on the topic of innovation.

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Debbie Downer Doesn’t Do Design

OspreyAre you a real engineer – you know, the kind who actually knows the underlying mechanics of how the natural world works? Have you ever been evicted from an innovation workshop by some smug hipster with an art degree who your firm engaged to teach you how to think creatively? Has a self-proclaimed design guru called you a Debbie Downer because you categorically reject all spacecraft designs that  include the note, “Insert warp drive here”?

Do you wear the 3rd Law of Thermodynamics on your sleeve? Do you recoil at greentech entrepreneurs who convince investors and politicians that with innovative design, photovoltaic conversion efficiency can breach the Shockley-Queisser limit or even the Carnot limit?

Do many TED talks make you want to hurl? You know the ones. Take the second most popular TED talk of all time, where Dr. Jill Bolte Taylor relates her “stroke of insight” – an incredible tale of the transcendent peace she experienced after a complete lateral stroke. She drags out the ever-popular (false – but don’t be a Negative Nancy) left-brain/right-brain stuff as an explanation for her mystical experiences. The high-rolling TED audience swoons. Taylor then dredges up an old TED staple, stating, “the left hemisphere is linear thinking.”

Ah – linear thinking. One TED speaker shows a graph of a straight line and another of an exponential curve. He explains the magic nature of exponentiality to the spellbound audience who has apparently forgotten their high school math class on compound interest and then releases his pearl: imagine how productive we can be if we employ nonlinear thinking instead of the linear variety. He equivocates discontinuous non-linearity with exponential nonlinearity and not a soul notices. Critical thinking is for left-brained losers.

Do you groan when Jane McGonigal declares an epic win with her assertion that behaviors learned in World of Warcraft can translate into solutions to real problems if we just swallow the right dose of newthink? McGonigal reports that humans have spent 5.93 million years playing World of Warcraft. She means, of course, 5.93 million man-years (or Doritos-stained-fingers, pear-shaped-kid-years). She adds that 5.93 million years ago is when primates became bipedal (TED video at 6:05). She then addresses the evolutionary value of video games, noting that we’ve played WoW as long as we’ve walked on our hind legs. I’m not making this up. “This is true; I believe this,” as McGonigal likes to say.

If you’ve ever wanted to choke a perpetual-motion hocking idea-man, The Onion has an antidote:

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A Helicopter Flew Over the Cuckoo’s Nest

flowerpower“Fail early and often.” This war cry du jour of speakers on entrepreneurial innovation addresses several aspects of what big companies need to learn from little ones about market dynamics at the speed of the internet. The shelf life of a product idea is pretty short these days. If you don’t cannibalize your own line, a nimble competitor will eat your lunch. Failure is a necessary step on the path to innovative solutions. Short-cycle failure is much cheaper than the long-cycle variety. Innovation entails new ideas, and the idea generation phase is not the time for Negative Nelly, the devil’s advocate, to demoralize your design team. A lot of bad ideas beget new insights that spawn good ideas.

My favorite story about letting crazy ideas fly deals with Pacific Power and Light, who supplies electricity to some remote spots in the Cascades. As the story goes, storms left thick ice on their power transmission lines. Linemen were sent out into the field, who climbed the icy towers and used long hooks to knock down the ice. The process was slow, expensive and dangerous.

PP&L’s brainstorming sessions initially yielded no clever solutions. They again attacked the issue, this time ensuring cognitive diversity by including linemen, accountants, secretaries, and the mail guy.

As a joke, a lineman suggested training bears to climb the poles and shake them. Someone else added that by putting honey pots on top of the poles, the bears would go for the honey without training, and perhaps shake the poles sufficiently to knock the ice off the lines. Continuing the silliness, someone suggested using helicopters to periodically fill the honey pots.

Bingo.  A secretary, formerly a nurse’s aide in Vietnam, recalled the fury of the down-wash from the helicopter blades and asked if flying a helicopter near the power lines would be sufficient to shake the lines and knock the ice off. In fact, it is! By valuing cognitive diversity and by encouraging crazy thinking, the team found a solution. As the story goes, PP&L now uses helicopters to fly over the power transmission lines after ice storms and it works fabulously.

As is probably apparent to any student of mythology, literary form criticism or biblical criticism, the story is pure fiction. It appears in many tellings on the web, some dating back several decades. Veracity strike one: manuscript (version) differences indicate multiple independent secondary sources. Strike two: earlier versions have less textural detail than later versions (e.g., the lineman is named Bill in later tellings). Strike three: the setups for the convergence of a diverse group are strained and get more detailed over time (compare the aphorism setups in Gospel Mark vs. Matthew).

Sure, the story is fiction – but what of it? The tale itself is aphoristic – an adage. It does not rely on the credibility of its source or the accuracy of the details to be valid; it’s validity is self evident. Or as Jack Nicholson (R.P. McMurphy) is often quoted as saying in One Flew Over the Cuckoo’s Nest, “Just because it didn’t happen, doesn’t mean it isn’t true.”

But as any movie fan with access to web-based movie scripts can attest, that quote never happened either. But just because McMurphy never said that just because it didn’t happen, doesn’t mean it isn’t true doesn’t mean that that isn’t true. (That last sentence contains a level-two embedded phrase, by the way.)

Further, just because Nicholson didn’t say it doesn’t mean it wasn’t said. It turns out a few others are cited as sources for this saying as well. The earliest one I could find. oddly enough, is Marcus Borg, theologian and New Testament scholar who found himself in the odd position of trying to defend Christianity while denying that Jesus said the things attributed to him. Borg’s tools are the same ones I used on the helicopter scriptures above.

Quote attribution is a tricky matter, especially when a more famous guy repeats a line from a less famous guy. Everyone knows the one about Oscar Wilde saying to James Whistler, “I wish I had said that.” To which, Whistler replied, “You will Oscar, you will.” I love this one, because it’s a quote about a quote. And none the worse when we discover, as you might expect, that it never happened – which, of course, doesn’t mean it isn’t true.

The exchange between Whistler and Wilde is cited in the Oxford Dictionary of Quotations. They give the source as page 67 of Leonard Cresswell Ingleby’s 1907 book, Oscar Wilde. As you might expect from my mentioning it here, Inglesby’s book contains no such quote on page 67 or anywhere else in the book. However, the 1973 Monty Python skit, Oscar Wilde, does include this exchange between Whistler and Wilde. Inclusion by the Monty Python crew, who tend to research history better than most textbook authors, is reason enough to dig a bit further for a source. Oscar Wilde researcher Peter Raby would be the guy to check on this trivia. I did. Raby traces the quote back to rumors in the early 1900s. He finds that some time after Wilde’s death Herbert Vivien, Douglas Sladen and Frank Harris all recalled the quote but disagreed on whether Wilde or Whistler or neither were involved.

I will never be ashamed of citing a bad author if the line is good.  – Seneca

Mix a little foolishness with your prudence: It’s good to be silly at the right moment.  – Horace

In a world of crowdsourcing and open innovation, it barely matters – beyond frivolous patents of course – where an idea originates or if its pedigree is respectable. Fables about bears, helicopters and Jack Nicholson are fair game. Let a thousand flowers bloom.

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Management Initiatives and the Succession of Divine Generations

HerculesYesterday I commented on how corporate managers tend to move on to new, more fashionable approaches, independent of the value of current ones. I played around with using models from religious studies for understanding rivalry in Systems Thinking. Several good books interpret the rapid rise and decline of management initiatives and business improvement methods from the perspective of management-as-fashion. As with yesterday’s topic I think the metaphor of business mindset as religion also helps understand the phenomenon. In the spirit of multidisciplinary study, I’ll kick this around a bit.

The fad nature of strategic management initiatives and business process improvement methodologies has been studied in depth over the past two decades. Managers rapidly acquire strong interest in a new approach to improvements in productivity or competitiveness and embrace the methodology with enthusiasm and commitment. The recent explosion of tech/business hype on the web, consumed by small business as well as large, seems to increase frequency and amplitude of business fashions. Often before metrics can be established to assess effectiveness, enthusiasm declines and the team becomes restless. Eyes wander and someone hears of new, even-stronger magic. Another cycle begins – and is exploited by high-priced consultants ready to help you deploy the next big thing. Cameron and Quinn, in Diagnosing and Changing Organizational Culture give a truly dismal report card to nearly all organizational change initiatives.

Each successive cycle increases the potential for cynicism and resentment, particularly for those not at the top. Barry Staw and Lisa Epstein of UC Berkeley showed a decade ago that bandwagon application of the TQMS (Total Quality Management System) initiative in the 1990s did not correlate with increased profits, but correlated very well with decline of employee morale and increases in CEO compensation. Quite a few top managers were highly rewarded for spearheading TQM but retired with honors before TQM’s effect (or lack of it) was known.

TQM, Six Sigma, ISO9001
Google Ngram for TQM, ISO 9001 and Six Sigma over a 20-year period

The skepticism given TQM by many professionals was shown by a poster seen in many cubicles in those days. It contained a statement attributed to Petronius (incorrectly attributed to Petronius, probably derived from Robert Townsend’s Up the Organization!):

We trained hard but it seemed that every time we were beginning to form up into teams we would be reorganized. I was to learn later in life that we tend to meet any new situation by reorganizing; and a wonderful method it can be for creating the illusion of progress while producing confusion, inefficiency, and demoralization 

Having been a consultant in those days, I was painfully aware of what the TQMS and ISO 9001 fads had done for how consultants were viewed by hard-working employees. The last data I’ve seen on use of consultants in strategic initiatives (Peter Wood, 2002) showed that most firms used outsiders to justify and implement such programs. In the management-fashion metaphor, consultants are both the key fashion suppliers and its advertisers, skilled at detecting and exploiting burgeoning sales opportunities.

In a little over twenty years of working with large corporations, I got to witness many process, quality, and management initiatives:

Three of these stand out – Statistical Process Control and DFMA, because, in their most technical interpretation at least, they produced measurable results; and TQMS, because it was embraced with unparalleled gusto but flopped miserably. Despite the negative views of these initiatives in the ranks, I have little reason to find fault with them; they may have all been successful in due time with due commitment. In general, it was the initiatives’ frequency that demoralized, much more than the content. Today’s business fads are less intrusive and less about the organization. But that could change.

In the TQMS years I was at Douglas Aircraft in Long Beach, then rival of Boeing in Seattle. Douglas employees, both wary and weary of TQMS, read the acronym as “Time to Quit and Move to Seattle.”

As a religious parallel, I’m interested in the way ancient religions grew tired of their gods and invented new, oddly equivalent ones to replace them. At some point the Egyptians seemed to feel that Amun-Ra’s power had faded, though he had replaced the withered Nun. Isis and Osiris took Amun-Ra’s place. In the Greek world Asclepius and Hercules/Melkart replaced the Olympian gods. In Rome Mithras replaced Helios, both solar deities. Divine succession may have something to do with the eventual realization that the gods failed to do man’s bidding. The ancients were perhaps a bit more patient than modern business is.

In the 1990s, corporate messianic expectation surged. Religious parallels abound in the TQM literature, e.g., Robert J Bird’s observations on Transitory Collective Beliefs and the Dynamics of TQM Consulting, in which he quotes a Business Forum article stating that TQM “will change our lives as much as the advent of mass production”. The long, slow route of continuous improvement wasn’t yielding fast enough. Leaders looked to consulting firms in the sky to deliver immediate bottom line salvation. When it didn’t materialize, a new generation of humbler, more earthly gods emerged. Agile, Scrum, Targeted Innovation, and the seven habits of highly effective business secularists.

Closely related to messianic expectation is the concept of sacred scapegoats (see René Girard and Raymund Schwager). In ancient times, when a tribe grew impatient with their king or priest, they threw him into a sacrificial pit, imagining that his sins, their sins, and the current bad times would go along for the ride. A new king was chosen and hopes for renewal were celebrated. Our New Year’s Eve parties retain a hint of this motif. Kings got wise to this risk and introduced the practice of delegating a mock king for a day, selecting some hapless victim/king from the prison. The mock king was both venerated and condemned, then went down the well with the collective sins of the tribe. The real king survived to usher in the new year.

Applying this model to continuous improvement dynamics, it may be that there’s more than mere fashion to the speed with which we replace business methodologies. Their adoption and dismissal might simply be part of a stable process of coming to terms with unrealized goals, unreasonable as they might have been in the first place, and throwing them down the pit.

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History does not repeat itself, but it does rhyme. – Mark Twain

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