Paul Feyerabend, The Worst Enemy of Science

“How easy it is to lead people by the nose in a rational way.”

A similarly named post I wrote on Paul Feyerabend seven years ago turned out to be my most popular post by far. Seeing it referenced in a few places has made me cringe, and made me face the fact that I failed to make my point. I’ll try to correct that here. I don’t remotely agree with the paper in Nature that called Feyerabend the worst enemy of science, nor do I side with the postmodernists that idolize him. I do find him to be one of the most provocative thinkers of the 20th century, brash, brilliant, and sometimes full of crap.

Feyerabend opened his profound Against Method by telling us to always remember that what he writes in the book does not reflect any deep convictions of his, but that he intends “merely show how easy it is to lead people by the nose in a rational way.” I.e., he was more telling us what he thought we needed to hear than what he necessarily believed. In his autobiography he wrote that for Against Method he had used older material but had “replaced moderate passages with more outrageous ones.” Those using and abusing Feyerabend today have certainly forgot what this provocateur, who called himself an entertainer, told us always to remember about him in his writings.

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Any who think Feyerabend frivolous should examine the scientific rigor in his analysis of Galileo’s work. Any who find him to be an enemy of science should actually read Against Method instead of reading about him, as quotes pulled from it can be highly misleading as to his intent. My communications with some of his friends after he died in 1994 suggest that while he initially enjoyed ruffling so many feathers with Against Method, he became angered and ultimately depressed over both critical reactions against it and some of the audiences that made weapons of it. In 1991 he wrote, “I often wished I had never written that fucking book.”

I encountered Against Method searching through a library’s card catalog seeking an authority on the scientific method. I learned from Feyerabend that no set of methodological rules fits the great advances and discoveries in science. It’s obvious once you think about it. Pick a specific scientific method – say the hypothetico-deductive model – or any set of rules, and Feyerabend will name a scientific discovery that would not have occurred had the scientist, from Galileo to Feynman, followed that method, or any other.

Part of Feyerabend’s program was to challenge the positivist notion that in real science, empiricism trumps theory. Galileo’s genius, for Feyerabend, was allowing theory to dominate observation. In Dialogue Galileo wrote:

Nor can I ever sufficiently admire the outstanding acumen of those who have taken hold of this opinion and accepted it as true: they have, through sheer force of intellect, done such violence to their own senses as to prefer what reason told them over that which sensible experience plainly showed them to be the contrary.

For Feyerabend, against Popper and the logical positivists of the mid 1900’s, Galileo’s case exemplified a need to grant theory priority over evidence. This didn’t sit well with empiricist leanings of the the post-war western world. It didn’t set well with most scientists or philosophers. Sociologists and literature departments loved it. It became fuel for fire of relativism sweeping America in the 70’s and 80’s and for the 1990’s social constructivists eager to demote science to just another literary genre.

PKF2But in context, and in the spheres for which Against Method was written, many people – including Feyerabend’s peers from 1970 Berkeley, with whom I’ve had many conversations on the topic, conclude that the book’s goading style was a typical Feyerabendian corrective provocation to that era’s positivistic dogma.

Feyerabend distrusts the orthodoxy of social practices of what Thomas Kuhn termed “normal science” – what scientific institutions do in their laboratories. Unlike their friend Imre Lakatos, Feyerabend distrusts any rule-based scientific method at all. Instead, Feyerabend praises the scientific innovation and individual creativity. For Feyerabend science in the mid 1900’s had fallen prey to the “tyranny of tightly-knit, highly corroborated, and gracelessly presented theoretical systems.” What would he say if alive today?

As with everything in the philosophy of science in the late 20th century, some of the disagreement between Feyerabend, Kuhn, Popper and Lakatos revolved around miscommunication and sloppy use of language. The best known case of this was Kuhn’s inconsistent use of the term paradigm. But they all (perhaps least so Lakatos) talked past each other by failing to differentiate different meanings of the word science, including:

  1. An approach or set of rules and methods for inquiry about nature
  2. A body of knowledge about nature
  3. In institution, culture or community of scientists, including academic, government and corporate

Kuhn and Feyerabend in particular vacillating between meaning science as a set of methods and science as an institution. Feyerabend certainly was referring to an institution when he said that science was a threat to democracy and that there must be “a separation of state and science just as there is a separation between state and religious institutions.” Along these lines Feyerabend thought that modern institutional science resembles more the church of Galileo’s day than it resembles Galileo.

On the matter of state control of science, Feyerabend went further than Eisenhower did in his “military industrial complex” speech, even with the understanding that what Eisenhower was describing was a military-academic-industrial complex. Eisenhower worried that a government contract with a university “becomes virtually a substitute for intellectual curiosity.” Feyerabend took this worry further, writing that university research requires conforming to orthodoxy and “a willingness to subordinate one’s ideas to those of a team leader.” Feyerabend disparaged Kuhn’s normal science as dogmatic drudgery that stifles scientific creativity.

A second area of apparent miscommunication about the history/philosophy of science in the mid 1900’s was the descriptive/normative distinction. John Heilbron, who was Kuhn’s grad student when Kuhn wrote Structure of Scientific Revolutions, told me that Kuhn absolutely despised Popper, not merely as a professional rival. Kuhn wanted to destroy Popper’s notion that scientists discard theories on finding disconfirming evidence. But Popper was describing ideally performed science; his intent was clearly normative. Kuhn’s work, said Heilbron (who doesn’t share my admiration for Feyerabend), was intended as normative only for historians of science, not for scientists. True, Kuhn felt that it was pointless to try to distinguish the “is” from the “ought” in science, but this does not mean he thought they were the same thing.

As with Kuhn’s use of paradigm, Feyerabend’s use of the term science risks equivocation. He drifts between methodology and institution to suit the needs of his argument. At times he seems to build a straw man of science in which science insists it creates facts as opposed to building models. Then again, on this matter (fact/truth vs. models as the claims of science) he seems to be more right about the science of 2019 than he was about the science of 1975.

While heavily indebted to Popper, Feyerabend, like Kuhn, grew hostile to Popper’s ideas of demarcation and falsification: “let us look at the standards of the Popperian school, which are still being taken seriously in the more backward regions of knowledge.” He eventually expanded his criticism of Popper’s idea of theory falsification to a categorical rejection of Popper’s demarcation theories and of Popper’s critical rationalism in general. Now from the perspective of half a century later, a good bit of the tension between Popper and both Feyerabend and Kuhn and between Kuhn and Feyerabend seems to have been largely semantic.

For me, Feyerabend seems most relevant today through his examination of science as a threat to democracy. He now seems right in ways that even he didn’t anticipate. He thought it a threat mostly in that science (as an institution) held complete control over what is deemed scientifically important for society. In contrast, people as individuals or small competing groups, historically have chosen what counts as being socially valuable. In this sense science bullied the citizen, thought Feyerabend. Today I think we see a more extreme example of bullying, in the case of global warming for example, in which government and institutionalized scientists are deciding not only what is important as a scientific agenda but what is important as energy policy and social agenda. Likewise the role that neuroscience plays in primary education tends to get too much of the spotlight in the complex social issues of how education should be conducted. One recalls Lakatos’ concern against Kuhn’s confidence in the authority of “communities.” Lakatos had been imprisoned by the Nazis for revisionism. Through that experience he saw Kuhn’s “assent of the relevant community” as not much of a virtue if that community has excessive political power and demands that individual scientists subordinate their ideas to it.

As a tiny tribute to Feyerabend, about whom I’ve noted caution is due in removal of his quotes from their context, I’ll honor his provocative spirit by listing some of my favorite quotes, removed from context, to invite misinterpretation and misappropriation.

“The similarities between science and myth are indeed astonishing.”

“The church at the time of Galileo was much more faithful to reason than Galileo himself, and also took into consideration the ethical and social consequences of Galileo’s doctrine. Its verdict against Galileo was rational and just, and revisionism can be legitimized solely for motives of political opportunism.”

“All methodologies have their limitations and the only ‘rule’ that survives is ‘anything goes’.”

“Revolutions have transformed not only the practices their initiators wanted to change buy the very principles by means of which… they carried out the change.”

“Kuhn’s masterpiece played a decisive role. It led to new ideas, Unfortunately it also led to lots of trash.”

“First-world science is one science among many.”

“Progress has always been achieved by probing well-entrenched and well-founded forms of life with unpopular and unfounded values. This is how man gradually freed himself from fear and from the tyranny of unexamined systems.”

“Research in large institutes is not guided by Truth and Reason but by the most rewarding fashion, and the great minds of today increasingly turn to where the money is — which means military matters.”

“The separation of state and church must be complemented by the separation of state and science, that most recent, most aggressive, and most dogmatic religious institution.”

“Without a constant misuse of language, there cannot be any discovery, any progress.”

 

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Photos of Paul Feyerabend courtesy of Grazia Borrini-Feyerabend

 

 

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Use and Abuse of Failure Mode & Effects Analysis in Business

On investigating about 80 deaths associated with the drug heparin in 2009, the FDA found that over-sulphated chondroitin with toxic effects had been intentionally substituted for a legitimate ingredient for economic reasons. That is, an unscrupulous supplier sold a counterfeit chemical costing 1% as much as the real thing and it killed people.

This wasn’t unprecedented. Gentamicin, in the late 1980s, was a similar case. Likewise Cefaclor in 1996, and again with diethylene glycol sold as glycerin in 2006.

Adulteration is an obvious failure mode of supply chains and operations for drug makers. Drug firms buying adulterated raw material had presumably conducted failure mode effects analyses at several levels. An early-stage FMEA should have seen the failure mode and assessed its effects, thereby triggering the creation of controls to prevent the process failure. So what went wrong?

The FDA’s reports on the heparin incident didn’t make public any analyses done by the drug makers. But based on the “best practices” specified by standards bodies, consulting firms, and many risk managers, we can make a good guess. Their risk assessments were likely misguided, poorly executed, gutless, and ineffective.

Abuse of FMEA - On Risk Of. Photo by Bill StoragePromoters of FMEAs as a means of risk analysis often cite aerospace as a guiding light in matters of risk. Commercial aviation should be the exemplar of risk management. In no other endeavor has mankind made such an inherently dangerous activity so safe as commercial jet flight.

While those in pharmaceutical risk and compliance extol aviation, they mostly stray far from its methods, mindset, and values. This is certainly the case with the FMEA, a tool poorly understood, misapplied, poorly executed, and then blamed for failing to prevent catastrophe.

In the case of heparin, a properly performed FMEA exercise would certainly have identified the failure mode. But FMEA wasn’t even the right tool for identifying that hazard in the first place. A functional hazard anlysis (FHA) or Business Impact Analysis (BIA) would have highlighted chemical contamination leading to death of patients, supply disruption, and reputation damage as a top hazard in minutes. I know this for fact, because I use drug manufacture as an example when teaching classes on FHA. First-day students identify that hazard without being coached.

FHAs can be done very early in the conceptual phase of a project or system design. They need no implementation details. They’re short and sweet, and they yield concerns to address with high priority. Early writers on the topic of FMEA explicitly identified it as being something like the opposite of an FHA, for former being “bottom-up, the latter “top down,” NASA’s response to the USGS on the suitability of FMEAs their needs, for example, stressed this point. FMEAs rely strongly on implementation details. They produce a lot of essential but lower-value content (essential because FMEAs help confirm which failure modes can be de-prioritized) when there is an actual device or process design.

So a failure mode of risk management is using FMEAs for purposes other than those for which they were designed. Equating FMEA with risk analysis and risk management is a gross failure mode of management.

If industry somehow stops misusing FMEAs, they then face the hurdle of doing them well. This is a challenge, as the quality of training, guidance, and facilitation of FMEAs has degraded badly over the past twenty years.

FMEAs, as promoted by the Project Management Institute, ISO 31000, and APM PRAM, to name a few, bear little resemblance to those in aviation. I know this, from three decades of risk work in diverse industries, half of it in aerospace. You can see the differences by studying sample FMEAs on the web.

It’s anyone’s guess how  FMEAs went so far astray. Some blame the explosion of enterprise risk management suppliers in the 1990s. ERM, partly rooted in the sound discipline of actuarial science, generally lacks rigor. It was up-sold by consultancies to their existing corporate clients, who assumed those consultancies actually had background in risk science, which they did not.  Studies a decade later by Protiviti and the EIU failed to show any impact on profit or other benefit of ERM initiatives, except for positive self-assessments by executives of the firms.

But bad FMEAs predated the ERM era. Adopted by US automotive industry in the 1970s, sloppy FMEAs justified optimistic warranty claims estimates for accounting purposes. While Toyota was implementing statistical process control to precisely predict the warranty cost of adverse tolerance accumulation, Detroit was pretending that multiplying ordinal scales of probability, severity, and detectability was mathematically or scientifically valid.

Citing inability to quantify failure rates of basic components and assemblies (an odd claim given the abundance of warranty and repair data), auto firms began to assign scores or ranks to failure modes rather than giving probability values between zero and one. This first appears in automotive conference proceedings around 1971. Lacking hard failure rates – if in fact they did – reliability workers could have estimated numeric probability values based on subjective experience or derived them from reliability handbooks then available. Instead they began to assign ranks or scores on a 1 to 10 scale.

In principle there is no difference between guessing a probability of 0.001 (a numerical probability value) and guessing a value of “1” on a 10 scale (either an ordinal number or a probability value mapped to a limited-range score). But in practice there is a big difference.

One difference is that people estimating probability scores in facilitated FMEA sessions usually use grossly different mental mapping processes to get from labels like “extremely likely” or “moderately unlikely” to numerical probabilities. A physicist sees “likely” for a failure mode to mean more than once per million; a drug trial manager interprets it to mean more than 5%. Neither is wrong; but if those two specialists aren’t alert to the difference, when they each judge a failure likely, there will be a dangerous illusion of communication and agreement where none exists.

Further, FMEA participants don’t agree – and often don’t know they don’t agree – on the mapping of their probability estimates into 1-10 scores.

The resultant probability scores or ranks (as opposed to P values between zero and one)  are used to generate Risk Priority Numbers (RPN), that first appeared in the American automotive industry. You won’t find RPN or anything like it in aviation FMEAs, or even the modern automotive industry. Detroit abandoned them long ago.

RPNs are defined as the arithmetic product of a probability score, a severity score, and a detection (more precisely, the inverse of detectability) score. The explicit thinking here is that risks can be prioritized on the basis of the product of three numbers, each ranging from 1 to 10.

An implicit – but critical, though never addressed by users of RPN – thinking here is that engineers, businesses, regulators and consumers are risk-neutral. Risk neutrality, as conceived in portfolio choice theory, would in this context mean that everyone would be indifferent to two risks of the same RPN, even comprising very different probability and severity values.That is, an RPN formed from the scores {2,8,4} would dictate the same risk response as failure modes with RPN scores {8,4,2} and {4,4,4} since the RPN values (product of the scores) are equal. In the real world this is never true. It is usually very far from true. Most of us are not risk-neutral, we’re risk-averse. That changes things. As a trivial example, banks might have valid reasons for caring more about a single $100M loss than one hundred $1M losses.

Beyond the implicit assumption of risk-neutrality, RPN has other problems. As mentioned above, there both cognitive and group-dynamics problems arise when FMEA teams attempt to model probabilities as ranks or scores. Similar difficulties arise with scoring the cost of a loss, i.e., the severity component of RPN. Again there is the question of why, if you know the cost of a failure (in dollars, lives lost, or patients not cured) would you convert a valid measurement into a subjective score (granting, for sake of argument, that risk-neutrality is justified)? Again the answer is to enter that score into the RPN calculation.

Still more problematic is the detectability value used in RPNs. In a non-trivial system or process, detectability and probability are not independent variables. And there is vagueness around the meaning of detectability. Is it the means by which you know the failure mode has happened, after the fact? Or is there an indication that the failure is about to happen, such that something can be observed thereby preventing the failure? If the former, detection is irrelevant to risk of failure, if the latter the detection should be operationalized in the model of the system. That is, if a monitor (e.g, brake fluid level check) is in a system, the monitor is a component with its own failure modes and exposure times, which impact its probability of failure. This is how aviation risk analysis models such things. But not the Project Management Institute

A simple summary of the problems with scoring, ranking and RPN is that adding ambiguity to a calculation necessarily reduces precision.

I’ve identified  several major differences between the approach to FMEAs used in aviation and those who claim they’re behaving like aerospace. They are not. Aviation risk analysis has reduced risk by a factor of roughly a thousand, based on fatal accident rates since aviation risk methods were developed. I don’t think the PMI can sees similar results from its adherents.

A partial summary of failure modes of common FMEA processes includes the following, based on the above:

  • Equating FMEA with risk assessment
  • Confusing FMEA with Hazard Analysis
  • Viewing the FMEA as a Quality (QC) function
  • Insufficient rigor in establishing probability and severity values
  • Unwarranted (and implicit) assumption of risk-neutrality
  • Unsound quantification of risk (RPN)
  • Confusion about the role of detection

The corrective action for most of these should be obvious, including operationalizing a system’s detection methods, using numeric (non-ordinal) probability and cost values (even if estimated) instead of masking ignorance and uncertainty with ranking and scoring, and steering clear of Risk Priority Numbers and the Project Management Institute.

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Alternative Energy News Oct 2019

This is not news about alternateve energy. It is alternatative news about energy. I.e., it is energy news of the sort that may not necessarily fit the agendas of MSNBC, Fox News, and CNN, so it is likely to escape common knowledge.

North Carolina Energy Company Finds Solar Power Actually Increases Pollution

Duke is asking North Carolina regulators to ease air quality emission limits for some of Duke’s combustion turbine facilities. The utility is trying to reduce air pollution it says is due to the increased penetration of solar power. North Carolina ranks second in the nation, behind only California, in the amount of installed solar plants. Duke’s problem shows what happens when basic science collides with operational reality. It turns out that when zero-emission nuclear plants are dialed back to make room for solar, greenhouse gas-emitting plants must be employed to give nuclear plants time to ramp back up when the sun goes down.

China and Russia plan nuclear power projects in the Arctic region

China intends to cooperate with Russia to develop nuclear power and wind power projects in the Arctic region. China and Russia will deepen energy cooperation. Ou Xiaoming, chief representative of China State Grid Corporation, indicated that except for the cooperative agreement to build nuclear reactors in China, two countries will also develop Arctic wind energy resources.

Orsted Lowers Offshore Wind Output Forecasts, Warns of Industry-Wide Problem

The offshore wind industry has a problem with how it forecasts the output of projects, industry leader Ørsted has warned. Denmark’s Ørsted issued a statement alongside its Q3 results explaining that it was downgrading its anticipated internal rate of return for several projects. The underlying issue is an underestimation of wake and blockage effects.

Why France is eyeing nuclear power again

After years of backing away from nuclear power, France suddenly wants to build six huge reactors. The third-generation design produces enough electricity to supply 1.5 million people, and automatically shuts down and cools in the event of an accident.

China Zhangzhou NPP launch construction

On October 16, CNNC announced that Hualong No. 1 reactor started construction in Zhangzhou, Fujian Province. This project plans to build 6 million-kilowatt-class third-generation nuclear power units. Two units in Phase I will feature Hualong No. 1 technology. In addition, Zhangzhou Nuclear Power is a large-scale clean energy base planned by the China National Nuclear Corporation in Fujian Province aiming at exploring a new paradigm for nuclear power development.

Thorner: Gen IV Nuclear Energy Is Clean, Efficient and Plentiful

If a Gen IV reactors get too hot, it automatically cools on its own. This all happens because of gravity—no pumps, external power, or human intervention is required. Existing nuclear waste becomes impotent through the Gen IV process. Gen IV can also consume traditional fuel and no weapons-grade material byproduct will result.

Mototaka Nakamura breaks ranks with AGW

Nakamura, having worked at MIT, Georgia Institute of Technology, NASA, Jet Propulsion Laboratory, California Institute of Technology and Duke University, reports that global mean temperatures before 1980 are based on untrustworthy data, that today’s “global warming science” is built on the work of a few climate modelers who claim to have demonstrated that human-derived CO2 emissions are the cause of recently rising temperatures “and have then simply projected that warming forward.” Every climate researcher thereafter has taken the results of these original models as a given, and we’re even at the stage now where merely testing their validity is regarded as heresy, says Nakamura.

Current Costs of British Renewables Subsidies per Household

The current annual British subsidy will be about £9 billion, and the grand total for the years 2017 to 2024 will come to nearly £70 billion. Details of the environmental levies and subsidies in the UK.

Bill Gates: Fossil-Fuel Divestment Has ‘Zero’ Impact On Climate

Fossil-fuel divestment is a waste of time according to Gates. While it may come as a shock to climate activists who claim to refuse to invest in oil and coal will help the planet, Gates observed, “divestment, to date, probably has reduced about zero tonnes of emissions… It’s not like you’ve capital-starved [the] people making steel and gasoline.

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What is a climate denier?

Climate change denier, climate denial and similar terms peaked in usage, according to Google trends data, at the last presidential election. Usage today is well below those levels, but based on trends in the last week, is heading for a new high. The obvious meaning of climate change denial would seem to me to be saying that either the climate is not changing or that people are not responsible for climate change. But this is clearly not the case.

Patrick Moore, a once influential Greenpeace member, is often called a denier by climate activists. Niall Ferguson says he doesn’t deny anthropogenic climate change, but is attacked as a denier. After a Long Now Foundation talk by Saul Griffith, I heard Saul being accused being a denier. Even centenarian James Lovelock, the originator of Gaia theory who now believes his former position was alarmist (“I’ve grown up a bit since then“), is called a denier in California green energy events, despite his very explicit denial of being a denier.

Trying to look logically at the spectrum of propositions one might affirm or deny, I come up with the following possible claims. You can no doubt fine-tune these or make them more granular.

  1. The earth’s climate is changing (typically, average temperature is increasing.
  2. The earth’s average temperature has increased more rapidly since the industrial revolution.
  3. Some increase in warming rate is caused by human activity.
  4. The increase in warming rate is overwhelmingly due to humans (as opposed to, e.g. sun activity and orbital factors)
  5. Anthropogenic warming poses imminent threat to human life on earth.
  6. The status quo (greenhouse gas production) will result in human extinction.
  7. The status quo poses significant threat (even existential threat) and the proposed renewables policy will mitigate it.
  8. Nuclear energy is not an acceptable means of reducing greenhouse gas production.

No one with a command of high school math and English could deny claim 1. Nearly everything is changing at some level. We can argue about what constitutes significant change. That’s a matter of definition, of meaning, and of values.

Claim 2 is arguable. It depends on having a good bit of data. We can argue about data sufficiency, accuracy and interpretation of the noisy data.

Claim 3 relies much more on theory (to establishing causation) than on meaning/definitions and facts/measurements, as is the case with 1 and 2. Claim 4 is a strong version of claim 3, requiring much more scientific analysis and theorizing.

While informed by claims 1-4, Claims 5 and 6 (imminent threat, certain doom) are mostly outside the strict realm of science. They differ on the severity of the threat; and they rely of risk modeling, engineering feasibility analyses, and economics. For example, could we afford to pay for the mitigations that could reverse the effects of continued greenhouse gas release, and is geoengineering feasible? Claim 6 is held by Greta Thunberg (“we are in the beginning of a mass extinction”). Al Gore seems somewhere between 5 and 6.

Claim 7 (renewables can cure climate change) is the belief held by followers of the New Green Deal.

While unrelated to the factual (whether true or false) components of claims 1-4 and the normative components of claims 5-7, claim 8 (fission not an option) seems to be closely aligned with claim 6. Vocal supporters of 6 tend to be proponents of 8. Their connection seems to be on ideological grounds. It seems logically impossible to reconcile holding claims 6 and 8 simultaneously. I.e., neither the probability nor severity components of nuclear risk can exceed claim 6’s probability (certainty) and severity (extinction). Yet they are closely tied. Naomi Oreskes accused James Hansen of being a denier because he endorsed nuclear power.

Beliefs about the claims need not be binary. For each claim, one could hold belief in a range from certitude to slightly possible, as well as unknown or unknowable. Fred Singer, for example, accepts that CO2 alters the climate, but allows that its effect could be cooling rather than warming. Singer’s uncertainty stems from his perception that the empirical data does not jibe with global-warming theory. It’s not that he’s  lukewarm; he finds the question presently unknowable. This is a form of denial (see Freedman and McKibben below) green activists, blissfully free of epistemic humility and doubt, find particularly insidious.

Back to the question of what counts as a denier. I once naively thought that “climate change denier” applies only to claims 1-4. After all, the obvious literal meaning of the words would apply only to claims 1 and 2. We can add 3 and 4 if we allow that those using the term climate denier use it as a short form of “anthopogenic climate-change denier.”

Clearly, this is not the popular usage, however. I am regularly called a denier at green-tech events for arguing against claim 7 (renewables as cure). Whether anthopogenic climate change exists, regardless of the size of the threat, wind and solar cannot power a society anything like the one we live in. I’m an engineer, I specialized in thermodynamics and energy conversion, that’s my argument, and I’m happy to debate it.

Green activists’ insistence that we hold claim 8 (no fission) to be certain, in my view, calls their program and motivations into question, for reasons including the above mentioned logical incompatibility of claims 6 and 8 (certain extinction without change, but fission is to dangerous).

I’ve rarely heard anyone deny claims 1-3 (climate change exists and humans play a role). Not even Marc Morano denies these. I don’t think any of our kids, indoctrinated into green policy at school, have any idea that those they’re taught are deniers do not deny climate change.

In the last year I’ve seen a slight increase in professional scientists who deny claim 4 (overwhelmingly human cause), but the majority of scientists in relevant fields seem to agree with claim 4. Patrick Moore, Caleb Rossiter, Roger A. Pielke and Don Easterbrook seem to deny claim 4. Leighton Steward denies it on the grounds that climate change is the cause of rising CO2 levels, not its effect.

Some of the key targets of climate activism don’t appear to deny the basic claims of climate change. Among these are Judith Curry, Richard Tol, Ivar Giaever, Roy Spencer, Robert M Carter, Denis Rancourt, Richard Tol, John Theon, Scott Armstrong, Patrick Michaels, Will Happer and Philip Stott. Anthony Watts and Matt Ridley are very explicit about accepting claim 4 (mostly human-caused) but denying claims 5 and 6 (significant threat or extinction).  William M. Briggs called himself a climate denier, but meant by it that the concept of climate, as understood by most people, is itself invalid.

More and more people who disagree with the greens’ proposed policy implementation are labeled deniers (as Oreskes calling Hansen a denier because he supports fission). Andrew Freedman seemed to implicitly acknowledge the expanding use of the denier label in a recent Mashable piece, in which he warned of some green opponents who were moving “from outright climate denial to a more subtle, insidious and risky form.” Bill McKibben, particularly immune to the nuances of scientific method and rational argument, called “renewables denial” “at least as ugly” as climate denial.

Opponents argue that the green movement is a religious cult. Arguing over matters of definition has limited value, but greens are prone to apocalyptic rants that would make Jonathan Edwards blush, focus on sin and redemption, condemnation of heresy, and attempts to legislate right behavior. Last week The Conversation said it was banning not only climate denial but “climate skepticism”). I was amused at an aspect of the religiosity of the greens in both Freedman and McKibben’s complaints.: each is insisting that being partially sinful warrants more condemnation than committing the larger sin.

So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. – Revelation 3:16 (NAS)

Refusal to debate crackpots is understandable, but Michael Mann’s refusal to debate “deniers” (he refused even to share his data when order to do so by British Columbia Supreme Court) looks increasingly like fear of engaging worthy opponents – through means other than suing them.

On his liberal use of the “denier” accusation, the below snippet provides some levity. In a house committee session Mann denies calling anyone a denier and says he’s been misrepresented. Judith Curry (the denier) responds “it’s in your written testimony.” On page 6 of Mann’s testimony, he says “climate science denier Judith Curry” adding that “I use the term carefully.”

I deny claims 6 through 8. The threat is not existential; renewables won’t fix it; and fission can.

Follow this proud denier on twitter.

 

 

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Yes, Greta, let’s listen to the scientists

Young people around the world protested for climate action last week. 16-year old Greta Thunberg implored congress to “listen to the scientists” about climate change and fix it so her generation can thrive.

OK, let’s listen to them, and assume for sake of argument that we understand “them” to be a large majority of all relevant scientists, and that say with one voice that humans are materially affecting climate. And let’s take the IPCC’s projections for a 3.4 to 4.8 degree C rise by 2100 in the absence of policy changes. While activists and politicians report that scientific consensus exists, some reputable scientists dispute this. But for sake of discussion assume such consensus exists.

That temperature rise, scientists tell us, would change sea levels and would warm cold regions more than warm regions. “Existential crisis,” said Elizabeth Warren on Tuesday. Would that in fact pose an existential threat? I.e., would it cause human extinction? That question probably falls much more in the realm of engineering than in science. But let’s assume Greta might promote (or demote, depending on whether you prefer expert generalists to exert specialists) engineers to the rank of scientists.

The World Bank 4 Degrees – Turn Down the Heat report is often cited as concluding that uncontrolled human climate impact threatens the human race. It does not. It describes Sub-Saharan Africa food production risk, southeast Asia water scarcity and coastal productivity risk. It speaks of wakeup-calls and tipping points, and, lacking the ability to quantify risks, assumes several worst imaginable cases of cascade effects, while rejecting all possibility that innovation and engineering can, for example, mitigate water scarcity problems before they result in health problems. The language and methodology of this report is much closer to the realm of sociology than to that of people we usually call scientists. Should sociology count as science or as philosophy and ethics? I think the latter, and I think the World Bank’s analysis reeks of value-laden theory and theory-laden observations. But for sake of argument let’s grant that climate Armageddon, true danger to survival of the race, is inevitable without major change.

Now given this impending existential crisis, what can the voice of scientists do for us? Those schooled in philosophy, ethics, and the soft sciences might recall the is-ought problem, also known as Hume’s Guillotine, in honor of the first writer to make a big deal of it. The gist of the problem, closely tied to the naturalistic fallacy, is that facts about the world do not and cannot directly cause value judgments. And this holds regardless of whether you conclude that moral truths do or don’t exist. “The rules of morality are not conclusions of our reason,” observed Hume. For a more modern philosophical take on this issue see Simon Blackburn’s Ethics.

Strong statements on the non-superiority of scientists as advisers outside their realm come from scientists like Richard Feynman and Wifred Trotter (see below).

But let’s assume, for sake of argument, that scientists are the people who can deliver us from climate Armageddon. Put them on a pedestal, like young Greta does. Throw scientism caution to the wind. I believe scientists probably do have more sensible views on the matter than do activists. But if we’re going to do this – put scientists at the helm – we should, as Greta says, listen to those scientists. That means the scientists, not the second-hand dealers in science – the humanities professors, pandering politicians, and journalists with agendas, who have, as Hayek phrased it, absorbed rumors in the corridors of science and appointed themselves as spokesmen for science.

What are these scientists telling us to do about climate change? If you think they’re advising us to equate renewables with green, as young protesters have been taught to do, then you’re listening not to the scientists but to second-hand dealers of misinformed ideology who do not speak for science. How many scientist think that renewables – at any scale that can put a real dent in fossil fuel use – are anything remotely close to green? What scientist thinks utility-scale energy storage can be protested and legislated into existence by 2030? How many scientist think uranium is a fossil fuel?

The greens, whose plans for energy are not remotely green, have set things up so that sincere but uniformed young people like Greta have only one choice – to equate climate change mitigation with what they call renewable energy. Even under Mark Jacobson’s grossly exaggerated claims about the efficiency and feasibility of electricity generation from renewables, Greta and her generation would shudder at the environmental devastation a renewables-only energy plan would yield.

Where is the green cry for people like Greta to learn science and engineering so they can contribute to building the world they want to live in? “Why should we study for a future that is being taken away from us?” asked Greta. One good reason 16-year-olds might do this is that in 2025 they can have an engineering degree and do real work on energy generation and distribution. Climate Armageddon will not happen by 2025.

I feel for Greta, for she’s been made a stage prop in an education-system and political drama that keeps young people ignorant of science and engineering, ensures they receive filtered facts from specific “trustworthy” sources, and keeps them emotionally and politically charged – to buy their votes, to destroy capitalism, to rework political systems along a facile Marxist ideology, to push for open borders and world government, or whatever the reason kids like her are politically preyed upon.

If the greens really believed that climate Armageddon were imminent (combined with the fact the net renewable contribution to world energy is still less than 1%), they might consider the possibility that gas is far better than coal in the short run, and that nuclear risks are small compared to the human extinction they are absolutely certain is upon us. If the greens’ real concern was energy and the environment, they would encourage Greta to list to scientists like Nobel laureate in physics, Ivar Giaever, who says climate alarmism is garbage, and then to identify the points on which Giaever is wrong. That’s what real scientists do.

But it isn’t about that, is it? It’s not really about science or even about climate. As Saikat Chakrabarti, former chief of staff for Ocasio-Cortez, admitted: “the interesting thing about the Green New Deal is it wasn’t originally a climate thing at all.” “Because we really think of it as a how-do-you-change-the-entire-economy thing,” he added. To be clear, Greta did not endorse the Green New Deal, but she is their pawn.

Frightened, indoctrinated, science-ignorant kids are really easy to manipulate and exploit. Religions – particularly those that silence dissenters, brand heretics, and preach with righteous indignation of apocalypses that fail to happen – have long understood this. The green religion understands it too.

Go back to school, kids. You can’t protest your way to science. Learn physics, not social studies – if you can – because most of your teachers are puppets and fools. Learn to decide for yourself who you will listen to.

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I believe that a scientist looking at nonscientific problems is just as dumb as the next guy — and when he talks about a nonscientific matter, he will sound as naive as anyone untrained in the matter. – Richard Feynman, The Value of Science, 1955.

Nothing is more flatly contradicted by experience than the belief that a man, distinguished in one of the departments of science is more likely to think sensibly about ordinary affairs than anyone else. – Wilfred Trotter, Has the Intellect a Function?, 1941

 

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Intuitive Bayes and the preponderance of pessimism about human reasoning

(This is a 4th post on rational behavior of people unfairly judged to be irrational. See 1, 2, and 3)

Most people believe they are better than average drivers. Is this a cognitive bias? Behavioral economists think so: “illusory superiority.” But a rational 40-year-old having had no traffic accidents might think her car insurance premiums are still extremely high. She may then conclude she is a better than average drivers since she’s apparently paying for a lot of other peoples’ smashups. Are illusory superiority and selective recruitment at work here? Or is this intuitive Bayesianism operating on the available evidence?

Bayesian philosophy is based on using a specific rule set for updating one’s belief in light of new evidence. Objective Bayesianism, in particular, if applied strictly, would require us to quantify every belief we hold – our prior credence –  with a probability in the range of zero to one and to quantify the value of new evidence. That’s a lot of cognizing, which would lead to a lot more personal book keeping than most of us care to do.

As I mentioned last time, Daniel Kahneman and other in his field hold that we are terrible intuitive Bayesians. That is, they believe we’re not very good at doing the equivalent of Bayesian reasoning intuitively (“not Bayesian at all” said Kahneman and Tversky in Subjective probability: A judgment of representativeness, 1972). But beyond the current wave of books and TED talks framing humans as sacks of cognitive bias (often with government-paternalistic overtones), many experts in social psychology have reached the opposite conclusion.

For example,

  • Edwards, W. 1968. “Conservatism in human information processing”. In Formal representation of human judgment.
  • Peterson, C. R. and L. R. Beach. 1967. “Man as an intuitive statistician”. Psychological Bulletin. 68.
  • Piaget, Jean. 1975. The Origin of the Idea of Chance in Children.
  • Anderson, J. R. 1990. The Adaptive Character of Thought.

Anderson makes a particularly interesting point. People often have reasonable but wrong understandings of base rates, and official data sources often vary wildly about some base rates. So what is characterized by critics of humans’ poor performance at Bayesian reasoning (e.g., by ignoring rates) is in fact use of incorrect base rates, not a failure to employ base rates at all.

Beyond the simple example above of better-than-average driver belief, many examples have been given (and ignored by those who see bias everywhere) of intuitive Bayesian reasoning that yields rational but incorrect results. These include not only for single judgments, but for people’s modification of belief across time – Bayesian updates.

For math-inclined folk seeking less trivial examples, papers like this one from Benoit and Dubra lay this out in detail (If a fraction x of the population believes that they rank in, say, the top half of the distribution with probability at least q > 1/2, then Bayesian rationality immediately implies that xq <= 1/2, not that x <= 1/2 [where q is the subject’s confidence that he is in the top half and x is the fraction who think they’re in the top half]).

A 2006 paper, Optimal Predictions in Everyday Cognition, by Thomas L. Griffiths and Joshua B. Tenenbaum warrants special attention. It is the best executed study I’ve ever seen in this field, and its findings are astounding – in a good way. They asked subjects to predict the duration or extent of common phenomena such as human lifespans, movie run times, and the box office gross of movies. They then compared the predictions given by participants with calculations from an optimal Bayesian model. They found that, as long as subjects had some everyday experience with the phenomena being predicted (like box office gross, unlike the reign times of Egyptian pharaohs), people predict extremely well.

The results of Griffiths and Tenenbaum showed people to be very competent intuitive Bayesians. Even more interesting, people’s implicit beliefs about data distributions, be they Gaussian (birth weights), Erlang, (call-center hold times), or power-law (length of poems), were very consistent with real works statistics, as was hinted at in Adaptive Character of Thought.

Looking at the popular material judging people to be lousy Bayesians steeped in bias and systematic error, and far less popular material like that from Griffiths/Tenenbaum, Benoit/Dubra and Anderson, makes me think several phenomena are occurring. To start, as noted in previous posts, those dedicated to uncovering bias (e.g. Kahneman, Ariely) strongly prefer confirming evidence over disconfirming evidence. This bias bias manifests itself both as ignoring cases where humans are good Bayesians reaching right conclusions (as in Griffiths/Tenebaum and Anderson) and as failure to grant that wrong conclusions don’t necessarily mean bad reasoning (auto driver example and the Benoit/Dubra cases).

Further, the pop-science presentation of human bias (Ariely TED talks, e.g.) makes newcomers to the topic feel like they’ve received a privileged view into secret knowledge. This gives the bias meme much stronger legs than the idea that humans are actually amazingly good intuitive Bayesians in most cases. As John Stuart Mill noted 200 years ago, those who despair when others hope are admired as sages while optimists are dismissed as fools. The best, most rigorous analyses in this realm, however, rest strongly with the optimists.

 

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Daniel Kahneman’s Bias Bias

(3rd post on rational behavior of people too hastily judged irrational. See first and second.)

Daniel Kahneman has made great efforts to move psychology in the direction of science, particularly with his pleas for attention to replicability after research fraud around the priming effect came to light. Yet in Thinking Fast And Slow Kahneman still seems to draw some broad conclusions from a thin mantle of evidentiary icing upon a thick core of pre-formed theory. He concludes that people are bad intuitive Bayesians through flawed methodology and hypotheticals that set things up so that his psychology experiment subjects can’t win. Like many in the field of behavioral economics, he’s inclined to find bias and irrational behavior in situations better explained by the the subjects’ simply lacking complete information.

Like Richard Thaler and Dan Ariely, Kahneman sees bias as something deeply ingrained and hard-coded, programming that cannot be unlearned. He associates most innate bias with what he calls System 1, our intuitive, fast thinking selves. When called on to judge probability,” Kahneman says, “people actually judge something else and believe they have judged probability.” He agrees with Thaler, who finds “our ability to de-bias people is quite limited.”

But who is the “we” (“our” in that quote), and how is that “they” (Thaler, Ariely and Kahneman) are sufficiently unbiased to make this judgment? Are those born without the bias gene somehow drawn to the field of psychology; or through shear will can a few souls break free? If behavioral economists somehow clawed their way out of the pit of bias, can they not throw down a rope for the rest of us?

Take Kahneman’s example of the theater tickets. He compares two situations:

A. A woman has bought two $80 tickets to the theater. When she arrives at the theater, she opens her wallet and discovers that the tickets are missing. $80 tickets are still available at the box office. Will she buy two more tickets to see the play?

B. A woman goes to the theater, intending to buy two tickets that cost $80 each. She arrives at the theater, opens her wallet, and discovers to her dismay that the $160 with which she was going to make the purchase is missing. $80 tickets are still available at the box office. She has a credit card. Will she buy the tickets and just charge them?

Kahnemen says that the sunk-cost fallacy, a mental-accounting fallacy, and the framing effect account for the fact that many people view these two situations differently. Cases A and B are functionally equivalent, Kahneman says.

Really? Finding that $160 is missing from a wallet would cause most people to say, “darn, where did I misplace that money?”. Surely, no pickpocket removed the cash and stealthily returned the wallet to her purse. So the cash is unarguably a sunk cost in case A, but reasonable doubt exists in case B. She probably left the cash at home. As with philosophy, many problems in psychology boil down to semantics. And like the trolley problem variants, the artificiality of the problem statement is a key factor in the perceived irrationality of subjects’ responses.

By framing effect, Kahneman means that people’s choices are influenced by whether two options are presented with positive or negative connotations. Why is this bias? The subject has assumed that some level of information is embedded in the framer’s problem statement. If the psychologist judges that the subject has given this information too much weight, we might consider demystifying the framing effect by rebranding it the gullibility effect. But at that point it makes sense to question whether framing, in a broader sense, is at work in the thought problems. In presenting such problems and hypothetical situations to subjects, the framers imply a degree of credibility that is then used against those subjects by judging them irrational for accepting the conditions stipulated in the problem statement.

Bayesian philosophy is based on the idea of using a specific rule set for updating a “prior” (meaning prior belief – the degree of credence assigned to a claim or proposition) on the basis of new evidence. A Bayesian would interpret the framing effect, and related biases Kahneman calls anchoring and priming, as either a logic error in processing the new evidence or as a judgment error in the formation of an initial prior. The latter – how we establish initial priors – is probably the most enduring criticism of Bayesian reasoning. More on that issue later, but a Bayesian would say that Kayneman’s subjects need training in the use of uninformative priors and initial priors. Humans are shown to be very trainable in this matter, against the behavioral economists’ conclusion that we are hopelessly bound to innate bias.

One example Kahneman uses to show the framing effect presents different anchors to two separate test groups:

Group 1: Is the height of the tallest redwood more or less than 1200 feet? What is your best guess for the height of the tallest redwood?

Group 2: Is the height of the tallest redwood more or less than 120 feet? What is your best guess for the height of the tallest redwood?

Group 1’s average estimate was 844 feet, Group 2 gave 282 feet. The difference between the two anchors is 1080 feet. (1200 – 120). The difference in estimates by the two groups was 562 feet. Kahneman defines anchoring index as the ratio of the difference between mean estimates and difference in anchors. He uses this anchoring index to measure the robustness of the effect. He rules out the possibility that anchors are taken by subjects to be informative, saying that obviously random anchors can be just as effective, citing a 50% anchoring index when German judges rolled loaded dice (allowing only values of 3 or 9 to come up) before sentencing a shoplifter (hypothetical, of course). Kahneman reports that judges rolling a 3 gave 5-month sentences while those rolling a 9 assigned the shoplifter an 8-month sentence (index = 50%).

But the actual study (Englich, et. al.) cited by Kahneman has some curious aspects, besides the fact that it was very hypothetical. The judges found the fictional case briefs to be realistic, but they were not judging from the bench. They were working a thought problem. Englich’s Study 3 (the one Kahneman cites) shows the standard deviation in sentences was relatively large compared to the difference between sentences assigned by the two groups. More curious is a comparison of Englich’s Study 2 and the Study 3 Kahneman describes in Fast and Slow. Study 2 did not involve throwing dice to create an anchor. Its participants were only told that the prosecutor was demanding either a 3 or 9 month sentence, those terms not having originated in any judicial expertise. In Study 3, the difference between mean sentences from judges who received the two anchors was only two months (anchoring index = 33%).

Studies 2 and 3 therefore showed a 51% higher anchoring index for an explicitly random (clearly known to be random by participants) anchor than for an anchor understood by participants to be minimally informative. This suggests either that subjects regard pure chance as being more useful than potentially relevant information, or that something is wrong with the experiment, or that something is wrong with Kahnemnan’s inferences from evidence. I’ll suggest that the last two are at work, and that Kahneman fails to see that he is preferentially selecting confirming evidence over disconfirming evidence because he assumed his model of innate human bias was true before he examined the evidence. That implies a much older, more basic fallacy might be at work: begging the question, where an argument’s premise assumes the truth of the conclusion.

That fallacy is not an innate bias, however. It’s a rhetorical sin that goes way back. It is eminently curable. Aristotle wrote of it often and committed it slightly less often. The sciences quickly began to learn the antidote – sometimes called the scientific method – during the Enlightenment. Well, some quicker than others.

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